Last post I shared my personal experience as a hybrid, a mix of good and evil. I'd like to borrow from Francis Schaeffer and broaden that idea. It was Schaeffer, by the way, who coined the title of this post.
Glorious ruin. A very keen insight into human nature. We are created in the image of God, lovingly designed and bestowed with gifts and powers similar to our creator, if not in extent. But the gospel also points to our fallenness, our need of a savior. We are ruined by sin, disconnected from our original intent and purpose, which is to know God, enjoy him forever, and reveal his glory.
Instead of living for the glory of God, however, we live for number one, numero uno, me, myself and I. Our selfishness separates us from God, each other and ultimately ourselves, for if we are living for our own pleasure and not God's pleasure, we rebel against our fundamental reason for being. Fulfillment never comes from a steadfast focus on ourselves, even if it is a passionate desire for self-improvement.
Most of us focus on one half of our nature and ignore the other. Some folks have low self-esteem, seeing only the ruin. Others succumb to pride and see only their own glorious potential or current greatness. Oh, we might piously speak about our faults, but if we truly face the extent of our sinfulness, it would be devastating, so we pretend it's all "under the blood." But we are a mix of both good and evil, and denying one or the other is unwise.
God sees us just as we are and loves us dearly. He knows our potential and greatness. He also knows our ruin, the ugly side we desperately try to hide. When we view ourselves as we really are, we can grieve our fallenness, and graciously accept God's grace. We can accept our humanity and limitations and live honestly. We embrace the fact that we can't live up to our full potential every day. There are just too many variables, known and unknown, in our heart, emotions and world to live on top all the time. But the love which envelopes us doesn't draw away in the presence of imperfection. To the contrary, it is the needy cry of our hearts which draws God close to us, not our accomplishments.
But we can also humbly accept the compliments given when we do come through. When I'm there for my kids, when I say or do just the right thing for my wife, I can feel good about being the husband and father God intended me to be. But my worth doesn't depend on my performance. So the flip side is that when I don't come through, when I'm tired, grouchy, or just plain selfish, it doesn't devastate a fragile ego because I'm not trying to maintain a fictional character, the perfect, awesome "Me."
So failure doesn't destroy us and accomplishments don't validate us. We are glorious ruins, people with faults but also great strength; in a word, hybrids. The pressure is off. We are free to be real people, that beautiful, volatile mix of all things human. We can receive both correction and compliments, avoiding depression or pride. We can succeed, we can fail, we can be known by God and others and mostly we can live and take risks because the father will never stop loving us.
